Relevant bibliographies by topics / History, European|History, Ancient

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'History, European|History, Ancient'

Author: Grafiati
Published: 9 July 2021
Last updated: 4 February 2022

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Journal articles on the topic "History, European|History, Ancient"

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Jung, Gi Moon. "Problems of World History Textbook and Suggestions for Improvement Focusing on Ancient European History." Korean History Education Review 142 (June 30, 2017): 89–112. http://dx.doi.org/10.18622/kher.2017.06.142.89.

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Bollongino, R., C. J. Edwards, K. W. Alt, J. Burger, and D. G. Bradley. "Early history of European domestic cattle as revealed by ancient DNA." Biology Letters 2, no. 1 (2005): 155–59. http://dx.doi.org/10.1098/rsbl.2005.0404.

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We present an extensive ancient DNA analysis of mainly Neolithic cattle bones sampled from archaeological sites along the route of Neolithic expansion, from Turkey to North-Central Europe and Britain. We place this first reasonable population sample of Neolithic cattle mitochondrial DNA sequence diversity in context to illustrate the continuity of haplotype variation patterns from the first European domestic cattle to the present. Interestingly, the dominant Central European pattern, a starburst phylogeny around the modal sequence, T3, has a Neolithic origin, and the reduced diversity within this cluster in the ancient samples accords with their shorter history of post-domestic accumulation of mutation.
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SATO, SORA. "VIGOUR, ENTHUSIASM AND PRINCIPLES: EDMUND BURKE'S VIEWS OF EUROPEAN HISTORY." Modern Intellectual History 13, no. 2 (2014): 299–325. http://dx.doi.org/10.1017/s1479244314000481.

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This essay analyses Burke's ideas on European history, which lay scattered over his works, and suggests that Burke may have considered Europe, with the notable exception of ancient Rome, as having been in a state of barbarism or confusion from the ancient era until the sixteenth century, despite the gradual development of society. Unlike some of his contemporaries, he did not closely examine the growth of a European state system, nor the rise of the balance of power in the sixteenth and seventeenth centuries. Nor did he specially underline the collapse of feudalism and the process of establishing absolute monarchy. Instead, Burke stressed more fundamental elements. While he often drew attention to the glimmer of hope towards future prosperity amid devastation, which dominated large parts of European history, his ideas on European history reflected his long-held social theory that nations could revive and develop as long as the foundations of society were not damaged.
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Silnović, Nirvana. "The handbook of religions in ancient Europe: European history of religions." European Review of History: Revue européenne d'histoire 25, no. 1 (2017): 190–92. http://dx.doi.org/10.1080/13507486.2017.1332835.

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Evans, Richard J. "What is European History? Reflections of a Cosmopolitan Islander." European History Quarterly 40, no. 4 (2010): 593–605. http://dx.doi.org/10.1177/0265691410375500.

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There have been many attempts to define ‘European History’. The concept did not exist until the emergence of the idea of ‘Europe’ itself, which can be dated to the Early Modern period, when ‘Christendom’ no longer seemed a viable geographical concept in view of the religious wars of the sixteenth and seventeenth centuries and the expansion of Christian missions overseas. By the late eighteenth century, the reforms of Peter the Great had led to the expansion of the idea of ‘Europe’ beyond the area imagined by Ancient geographers to include a large part of Russia. More recently, attempts to equate European history with the history of the member states of the European Union have met with little favour. In the UK, European history conventionally means the history of the European Continent, not including the British Isles. Argument about the cultural parameters of European history continues, and forms an essential part of any study of the subject.
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Chervonenko, O., and D. Kepin. "The beginnings of the natural history museology in Europe." History of science and technology 6, no. 8 (2016): 206–14. http://dx.doi.org/10.32703/2415-7422-2016-6-8-206-214.

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The paper deals with the history of development of views on the nature during the ancient era as well as the beginnings of museum studies in the context of creation natural history collections in Europe during classical antiquity. Based on the results of analysis of archeological evidences and historical documents it was revealed that institutions called “mouseion” (lat. thesaurus) common in both Ancient Greece and Rome cannot be equated with museums in the modern sense of the term. The establishment of museums as sociocultural institutions and the creation of natural history exhibitions in European countries were held during the Renaissance and the Age of Enlightenment and were related with major discoveries in the field of biology.
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Pamuk, Şevket. "Economic History, Institutions, and Institutional Change." International Journal of Middle East Studies 44, no. 3 (2012): 532–35. http://dx.doi.org/10.1017/s0020743812000475.

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Until recently the discipline of economic history was concerned mostly with the Industrial Revolution and the period since. A large majority of the research and writing focused on Great Britain, western Europe, and the United States. There has been a striking change in the last three decades. Economic historians today are much more interested in the earlier periods: the early modern and medieval eras and even the ancient economies of the Old World. They have been gathering empirical materials and employing various theories to make sense of the evolution of these economies. Equally important, there has been a resurgence in the studies of developing regions of the world. Global economic history, focusing on all regions of the world and their interconnectedness since ancient times, is on its way to becoming a major field of study. Even the Industrial Revolution, the most central event of economic history, is being studied and reinterpreted today not as a British or even western European event but as a breakthrough resulting from many centuries of interaction between Europe and the rest of the world.
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ChangSung Kim. "The Report of the Tenth Japan-Korea-China Symposium on Ancient European History." Journal of Classical Studies ll, no. 36 (2013): 231–42. http://dx.doi.org/10.20975/jcskor.2013..36.231.

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Izaguirre, N., and C. De La Rua. "Ancient mtDNA haplogroups: a new insight into the genetic history of European populations." International Journal of Anthropology 17, no. 1 (2002): 27–40. http://dx.doi.org/10.1007/bf02447902.

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Peters, Edward. "Quid nobis cum pelago? The New Thalassology and the Economic History of Europe." Journal of Interdisciplinary History 34, no. 1 (2003): 49–61. http://dx.doi.org/10.1162/002219503322645457.

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The long debate about the nature and decline of the ancient Mediterranean economy and the appearance of a distinctive northern European economy has been considerably enriched by recent research in archaeology, ecology, numismatics, and communications history. Particularly striking has been the expansion of research into untraditional areas—microregional histories of the Mediterranean, hagiography, and the evidence of physical mobility. The result of this expansion has been to redefine the problem of the ancient and the later economies and to suggest new methods for continuing research.
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Dissertations / Theses on the topic "History, European|History, Ancient"

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Pham, Mylinh V. "Hadrian's Wall| A study in function." Thesis, San Jose State University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1583505.

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<p> Earlier studies on Hadrian's Wall have focused on its defensive function to protect the Roman Empire by foreign invasions, but the determination is Hadrian's Wall most likely did not have one single purpose, but rather multiple purposes. This makes the Wall more complex and interesting than a simple structure to keep out foreign intruders. Collective research on other frontier walls' functions and characteristics around the empire during the reign of Hadrian are used to compare and determine the possible function or functions of the Wall. The Wall not only served political purposes, but also had economic and social uses as well.</p>
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Muller, Romy. "Tuberculosis throughout history : ancient DNA analyses on European skeletal and dental remains." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/tuberculosis-throughout-history-ancient-dna-analyses-on-european-skeletal-and-dental-remains(15084f13-8e8d-4f5f-9806-dc9c99ad2dac).html.

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Tuberculosis (TB) has killed millions of people throughout history and still isone of the leading causes of death. Since the early 1990s, ancient DNA(aDNA) research has made considerable contributions to the study of thisinfectious disease in the past. While early studies used polymerase chainreactions (PCRs) solely to identify the TB-causing organisms, namely theMycobacterium tuberculosis complex (MTBC), later approaches extended thefocus to assign the actual disease-causing species or strains of the MTBCbut were either directed at single or few individuals or only provided few data. This research project has screened a large set of European skeletaland dental samples from individuals of the 1st–19th centuries AD for IS6110,an insertion sequence believed to be specific to the MTBC, and has identifieda number of individuals that may indeed have suffered from TB. Reports ofIS6110-like elements in other mycobacteria, however, challenge thesuitability of IS6110 for detecting MTBC. Two sequences similar but notidentical to IS6110 were revealed from several of the samples analysed,supporting the proposal that IS6110 should not serve as the sole target foridentifying MTBC from archaeological material. It cannot be establishedwhere these sequences derive from, but application of a MycobacteriumspecificPCR and targeting of genomic regions of the MTBC that containsingle nucleotide polymorphism (SNPs) indicate that at least some of thesamples contain a range of unknown, most likely environmental, bacterialand/or mycobacterial species. Yet, screening for IS6110 together with thedetection of large sequence polymorphisms (LSPs) and SNPs in othergenomic regions has identified eight individuals to unambiguously containMycobacterium tuberculosis aDNA. Apart from one individual which wasrecovered from Northern France, these skeletons derived from Britisharchaeological excavation sites. The SNP and LSP results enabled theallocation of infecting MTBC strains into various classification systemsreported in clinical literature and revealed that M. tuberculosis strains variedthroughout different time periods, thereby mainly confirming evolutionarypathways suggested in previous studies. Additionally, it was found thatdistinct strains co-existed temporally, and maybe even spatially, in Britainand that at least one individual harboured two different MTBC strains,suggesting a mixed infection. Application of next generation sequencingenabled one of the 19th century strains from Britain to be characterised ineven more detail, revealing closest similarity to a M. tuberculosis strainisolated at the beginning of the 20th century in North America.
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Kennedy, Scott Kennedy. "How to write history: Thucydides and Herodotus in the ancient rhetorical tradition." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523138844396422.

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Stein, Nancy Carol. "Using the visual to "see" absence| The case of Thessaloniki." Thesis, Florida Atlantic University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3571437.

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<p> Thessaloniki, a city with an Ottoman, Byzantine, and Sephardic past, is located in the Balkan area of Macedonia, in northern Greece. Its history is the story of people who have come from someplace else. For several hundred years, the majority population of the city was comprised of Spanish speaking Sephardic Jews who contributed to all aspects of the development of the city. This significant presence is no longer visible unless one specifically knows where to look for its traces. It is not a history that has been silenced or erased, but rather obliterated. In this dissertation, I present the documented presence and transformations of the Jewish population in Thessaloniki from the earliest contributions to present day. This work on absence uses visual anthropology to explore the present day urban environment through an ethnographic account of the city of Thessaloniki. The visual is used to investigate how cities present their past and how people learn to see the world, what reflects their world vision, and the ways their vision is socially and culturally influenced. Anthropology is concerned with material artifacts that act as representatives of the past and as visual symbols. This is a work about what happens when intentionally omitted histories remain absent from the public sphere. What remains physically present but unrepresented proves equally important in creating and reinforcing memory. Our relationship to our environment also may be compromised by what is absent. This project examines absence through the circumstances by which the past is represented in the present, and looks at how the past is experienced in ways that may be used to invoke, challenge, or re-direct the way a community is remembered.</p>
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McKinnon, Emily Grace. "Ovid's Metamorphoses: Myth and Religion in Ancient Rome." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1483.

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The following with analyze Ovid’s Metamorphoses, a collection of myths, as it relates to mythology in ancient Rome. Through the centuries, the religious beliefs of the Romans have been distorted. By using the Metamorphoses, the intersection between religion and myth was explored to determine how mythology related to religion. To answer this question, I will look at Rome’s religious practices and traditions, how they differed from other religions and the role religion played in Roman culture, as well as the role society played in influencing Ovid’s narrative. During this exploration, it was revealed that there was no single truth in Roman religion, as citizens were able to believe and practice a number of traditions, even those that contradicted one another. Furthermore, the Metamorphoses illustrated three integral aspects of Roman religious beliefs: that the gods existed, required devotion, and actively intervened in mortal affairs.
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Dorsten, Sara E. "Priest of Wisdom: A Historical Novel Studying Ancient Greek Culture through Creative Writing." Ohio Dominican University Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oduhonors1430788202.

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Lanaras, Olivia. "Alcibiades: Unfulfilled Dreams of Unequivocal Power." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1719.

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Alcibiades was one of the most dynamic and engaging figures of the Peloponnesian War. Like a chameleon, he managed to change himself to fit almost any occasion and audience; few historical figures can claim to have successfully switched allegiances as many times during a conflict. Starting as a general in Athens, he moved on to side with the Spartans, then the Persians, and then returned to Athens. Some would consider him a young and impulsive egoist, but a closer investigation indicates that he more than likely had a larger, pragmatic goal motivating his actions. This essay will aim first to establish his break from the philosophical status quo of Athens, and then to determine the nature of these larger goals. It will pivot around Alcibiades’ address to the Athenian assembly, using it in a comparative analysis of both Pericles’ Funeral Oration, and briefly supplementing it with Plato’s Alcibiades I.
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Holtgrefe, Jon Mark 1987. "The characterization of civil war: Literary, numismatic, and epigraphical presentations of the 'year of the four emperors'." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11626.

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viii, 113 p.<br>This thesis analyzes various literary, numismatic, and epigraphical narratives of the Roman civil war of 69CE, and the representations of the four emperors who fought in it. In particular the focus is on how the narratives and representations relate to one another. Such an investigation provides us with useful insight into the people and events of 69 and how contemporaries viewed the actors and the events. These various presentations, most notably the works of five ancient historians and biographers, give 69 the distinction of being one of the best documented years in all antiquity. Historical scholarship has typically sought to determine which of these authors was the most accurate on the points which they disagreed. These points of difference, largely subjective opinion and therefore equally valid, illuminate instead the diverse ways in which an event can be interpreted. This thesis will focus on why there is such diversity and its usefulness to the historian.<br>Committee in charge: Dr. John Nicols, Chair; Dr. Sean Anthony, Member; Dr. Mary Jaeger, Member
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Tsirigotis, Theodoros. "Communal Authority and Individual Valorization in Republican Rome." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/743.

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In examining the end of the Roman Republic and the rise of the principate, one is inevitably struck by the transformation of the relationship between the individual and the community. Roman society during the Republic was predicated on the communal leadership of the elite and the recognition of excellence in individuals. In the days of the early and middle Republic, this individual recognition served as the vehicle to participation in communal authority, the prize for which aristocratic families competed. Communal authority was embodied in the Senate. The Senate not only acted as the supreme political body in the Roman state, but also acted as the moral and religious arbiter for society. This was in addition to their more easily foreseeable role as the face of the Roman state toward foreign peoples, both diplomatically and militarily. Heads of aristocratic families who were most often already part of the economic elite sought to secure membership within this smaller circle of political elite. Influence was sought in a variety of arenas, all with the purpose of proving one’s worthiness to be part of the administration of the state. Pursuit and possession of the traditional Roman virtues provided the foundation of legitimacy for oligarchic rule, and individual proof of virtue was necessary for inclusion within that rule. One of the chief spheres of proving one’s virtue was war, where martial valor eclipsed all other virtues, and courage on the battlefield and excellence in command proved one’s worthiness to inclusion in communal authority. However, as the Republic found itself facing every more frequent and threatening crises, it increasingly turned to its men of ability, investing them with ever greater license, and permitting, or at least having no choice but to permit, ever greater concentration of state power in the hands of individuals. These men of ambition and ability took advantage of Rome’s changing polity and the professionalization of its military under the reforms of Marius to circumvent traditional avenues of advancement in favor of more direct approaches. Each looked to the man behind him as precedent and to the future as chance for even greater glory. Eventually, Caesar took power at the head of an intensely loyal military force, ready to enforce by force of arms any protests in the name of tradition. Though ultimately assassinated, Caesar’s dictatorship marked the end of Republican Rome and the rise of the principate, defined by an inversion of the traditional relationship between the community and the individual. Now it was the Senate which sought political participation within the overarching framework of individual authority.
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Berger-Di, Donato Andrea. "THE RE-BIRTH OF DANCE THROUGH THE SOUL OF TRAGEDY: ON NIETZSCHE'S BIRTH OF TRAGEDY BECOMING BODY IN THE TEXT AND DANCE OF ISADORA DUNCAN." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/48671.

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Dance<br>Ph.D.<br>In her autobiography, Isadora Duncan recalled an assertion made by Karl Federn: "Only by Nietzsche, he said, will you come to the full revelation of dancing expression as you seek it" (Duncan 1995, 104). Duncan also told her students to read Nietzsche's The Birth of Tragedy, as if it was their "Bible" (Duncan 1928, 108). These statements justify an examination of Nietzsche's The Birth of Tragedy as an imperative source for understanding the depth of her dance philosophy. This dissertation asks what it means to see Duncan's philosophy of dance and its practice in the context of this nineteenth-century German philosopher. It examines Nietzsche's words and ideas about the birth of tragedy and how they become body in the writings and dance of Isadora Duncan. This dissertation focuses on the philosophical idea of the "tragic idea" according to Nietzsche's and Duncan's interpretations and applications of philosophy bodied forth in dance. This tragic idea comes from an emerging idea in intellectual history initiated by followers of Kant. The idea of drawing from Greek tragedy a philosophy that could be used in philosophical thought to debate the meaning and function of art and even life was particular to German thinkers, philosophers and literati. While it drew from Greek tragic plays a philosophy, German thought on tragedy differed from the ancients in that it was applied as a philosophy for life. The ideas on Greek tragedy that Nietzsche situates his own within were developed within and against the Romantic aesthetic. The characteristics of Romantics provide context for understanding the use of tragedy as a source for thought and art. Although Nietzsche came to oppose aspects of Romanticism, his first book was in part a dialogue with German Romantic thought and aesthetics. Nietzsche's idea of tragic philosophy in his The Birth of Tragedy is examined in precedence to Duncan's use of his book. This dissertation provides an historical contextualization of the idea of a tragic philosophy to show that Duncan's choice to base her dance philosophy on Nietzsche's tragic philosophy follows this historical philosophical thread. As Nietzsche both dedicated The Birth of Tragedy to Wagner and based the book on Wagner's interpretation of Greek tragedy (Williamson 2004, 238), and Duncan wrote on and danced to Wagner, Wagner is relevant within the specific context of understanding Duncan's dance as a philosophical practice of The Birth of Tragedy. This dissertation, then, looks into Duncan's writings as a way to read Nietzsche's The Birth of Tragedy, and through these texts to interpret some aspects alive within the Romantic mood. In addition, this dissertation incorporates as part of both the literature and the analysis of Duncan's moving image, an embodied voice of personal experience from its writer, who has practiced this dance intimately. I weave my personal experience into the dissertation, using my experience in dancing within this dance form to reflect on the ideas presented here. The tragic idea as I see it within this movement drives the dancer's ideas about dance as an expressive art form. A tragic philosophy/wisdom motivates the imagination, the range of emotional expression and the physical body as it shapes and moves itself in, through and around space. A tragic sensibility represents a quality of investigation about the range of human experience that happens in and from out of the body. It comes from deep within the body's inner space and emotional and physical aliveness. It is an idea that the dancer is conscious of and actively engaged in as a process of dancing (for oneself) and making dance (as performative).<br>Temple University--Theses
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Books on the topic "History, European|History, Ancient"

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Ancient Rome. Collins, 2007.

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Ancient Greece. Collins, 2007.

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Petrosyan, Armen. The Indo-european and ancient Near Eastern sources of the Armenian epic: Myth and history. Institute for the Study of Man, 2002.

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Petrosyan, Armen. The Indo-European and ancient near Eastern origins of the Armenian epic: Myth and history. Institute for the Study of Man, 2002.

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Fines, John. Teaching ancient Greece. Heinemann, 1997.

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Whitman, Jon. Allegory: The dynamics of an ancient and medieval technique. Clarendon, 1987.

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Halada, Jan. Osudy moudrých: Průvodce evropským myšlením. 5th ed. Hart, 2002.

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R, Hill Stephen. Concordia, the roots of European thought: Comparative studies in Vedic and Greek ideas. Duckworth, 1992.

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Couloubaritsis, Lambros. Aux origines de la philosophie européenne: De la pensée archaïque au néoplatonisme. 3rd ed. De Boeck Université, 2000.

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Couloubaritsis, Lambros. Aux origines de la philosophie européenne: De la pensée archaïque au néoplatonisme. De Boeck Université, 1992.

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Book chapters on the topic "History, European|History, Ancient"

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Vescovo, Piermario. "«A quei tempi». Spagnolismo e teatro all’italiana. Miti e stereotipi." In Studi e saggi. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-150-1.25.

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The contribution concerns the relationship between Pietro Napoli Signorelli, his Storia critica de’ teatri antichi e moderni (Critical history of ancient and modern theaters), and the defense of Spanish literature by the Jesuit Francisco Saverio Lampillas, and the answer in Critical essay which Pietro Napoli Signorelli published in 1783. An Italian who spent a large period of his life in Spain and a Spaniard who lives and writes in Italy offer an observation point of extraordinary importance, almost a cross-reflection of the ideas and clichés of "Spanishism" and "Italianism” that had dominated the 18th Century. The critique of "Spanishism" and the long distance from the siglo de oro, from the triumph of metaphor and irregularity, in relation to the critique of what begins to be called the "commedia dell'arte", shows, at the turn of the century, just beyond the defense of the respective traditions and the positions of the two contenders, a change taking place of great depth that is announced on the European cultural scene, transforming the horizons of controversy into renewed myths.
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Hancock, James F. "Early history of scents, spices and silk." In Spices, scents and silk: catalysts of world trade. CABI, 2021. http://dx.doi.org/10.1079/9781789249743.0002.

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Abstract This chapter provides the historical background for the highly valued products for trade in antiquity. Its subchapters include the exotic luxuries of antiquity, smoke of the Gods in antiquity, the most ancient of spices: Cinnamon, Ginger and Pepper, the European spice of antiquity: Saffron, the Indonesian spices: Clove, Nutmeg and Mace, and finally, the sightless moth's gift to the world: Silk.
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"Suum cuique tribuere (Ancient Rome, c.1000 BC–AD 565)." In European Legal History. Cambridge University Press, 2009. http://dx.doi.org/10.1017/9781107300866.003.

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"Ancient and Primitive Analogies." In The Duel in European History. Zed Books, 2016. http://dx.doi.org/10.5040/9781350250970.ch.002.

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Gasparov, M. L. "Ancient Greek Syllabo-Metrical Verse." In A History of European Versification. Oxford University Press, 1996. http://dx.doi.org/10.1093/acprof:oso/9780198158790.003.0004.

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"Records of eclipses in ancient European history." In Historical Eclipses and Earth's Rotation. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511525186.010.

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"War and peace in ancient Greece." In War, Peace and World Orders in European History. Routledge, 2002. http://dx.doi.org/10.4324/9780203471692-9.

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Scott, Hamish, and Margaret L. King. "A Return to the Ancient World?" In The Oxford Handbook of Early Modern European History, 1350-1750. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199597260.013.2.

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"Pistis and Citizens in Ancient Greece." In Trust and Happiness in the History of European Political Thought. BRILL, 2017. http://dx.doi.org/10.1163/9789004353671_019.

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Bell, Duncan. "Alter Orbis: E. A. Freeman on Empire and Racial Destiny." In Making History. British Academy, 2015. http://dx.doi.org/10.5871/bacad/9780197265871.003.0012.

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This essay analyses E. A. Freeman’s views on the past, present, and future of the British Empire. It elucidates in particular how his understanding of Aryan racial history and the glories of Ancient Greece helped to shape his account of the British Empire and its pathologies. Freeman was deeply critical of both the British Empire in India and projects for Imperial Federation. Yet he was no ‘little Englander.’ Indeed, it is argued that Freeman’s scepticism about modern European forms of empire-building was informed by an ambition to establish a globe-spanning political community composed of the ‘English-speaking peoples’. At the core of this imagined racial community, united by kinship and common citizenship, stood the Anglo-American connection, and Freeman repeatedly sought to convince people on both sides of the Atlantic about their collective history and their shared destiny. For Freeman, the institutions of formal empire stood in the way of this grandiose vision of world order.
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Conference papers on the topic "History, European|History, Ancient"

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Gogolev, Anatoly. "INDO-EUROPEAN ORIGINS IN THE FORMATION OF THE ANCIENT TURKIC CULTURE (ON THE EXAMPLE OF ETHNO-LINGUISTIC MATERIALS OF SIBERIAN TURKIC PEOPLES)." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.014.

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